On-line bestseller. Now in its 2nd Edition.

Latest facts, new images, maps and analysis.

Peace talks between the Thai government and Patani nationalists led by the Barisan Revolusi Nasional Melayu Patani (BRN) drags on with no breakthrough in sight. The fundamental disconnect impacting the peace process is the Dichotomy of Context between the two sides. The Thai government views the dialogue process as a way to rein in and disarm wayward “Thai Muslim Separatists” and to persuade the Patani Malay populace to accept Thai rule albeit with some administrative and cultural concessions. On the other hand, Patani nationalists regard the process as a step towards self-determination in their own land with the ultimate objective of regaining independence and the re-establishment of a Malay Muslim nation state.

After the initial rounds of dialogue coordinated and hosted by Malaysia, the Patani nationalists have hardened their stance, with a series of demands set as preconditions for further talks. These include Thailand’s recognition of the distinct identity, race and language of the Patani Malays; withdrawal of Thai troops from the restive region; peacekeeping duties to be conducted by local security forces; and amnesty for insurgents.

Additional conditions announced in early September 2013 include explicit Thai recognition of the BRN as liberators and not separatists; Malaysia's role to be upgraded from facilitator to mediator; presence of observers from ASEAN, the OIC and relevant NGOs during the dialogue process; a special administrative platform be set up under the Thai constitution; and the unconditional release of all detained suspects or imprisoned insurgents. BRN also sought guarantees for the Patani Malays’ freedom to practice Islam, seek education, conduct business, as well as to remain free from harassment.

Would the Thai state accede to these demands? Would even a partial concession be possible? Is there sufficient political will in Bangkok? What about the influential Thai military? Would Thailand gain from a softer negotiating posture? Could it afford further violence and bloodshed in its soft underbelly? Would these concessions bring peace and a semblance of normalcy to the Patani Region? Could the civilian government of Prime Minister Yingluck Shinawatra push the dialogue process to the next level? Who actually decides for Thailand? What more must be done? What is the end game?

Get the book to find out.


Patani: Behind The Accidental Border
2nd Edition. The Search for Elusive Peace


The insurgency in Thailand’s southernmost provinces of Pattani, Yala, Narathiwat and Songkhla, collectively defined as the Patani Region, is the most misunderstood conflict in the world today. In relative terms, the toll on human lives over the past half decade is surpassed only by the Iraqi and Afghan conflicts. But unlike those well-reported hotspots, very little is known about the Patani insurgency – its root causes; the identity and objectives of the main players; the historical context; the role and legitimacy of the Thai state; the sentiment of the populace – and this multifaceted ignorance sustains the ongoing socio-political tragedy. The insurgency has been vividly painted by many as a religious conflict perpetrated by misguided “Thai Muslims,” effectively calibrating all discourses towards a Pan-Islamist terrorism agenda.

This is further embellished by tales of economic backwardness due to lack of educational and vocational opportunities. The combination of religious zealotry and abject poverty are supposed to be the main catalysts of the insurgency and this narrative has largely shaped world perception, with policy initiatives geared towards economic development, scholastic reforms and inculcation of “moderate” Islamic teachings among the Patani people. These programmes come and go but the insurgency rages on with heightened intensity and brutality in a region also known cryptically as the Thai Deep South. Why is this the case? Who are the real stakeholders? What would be the end game? And could we resolve this conflict without a firm understanding of its root causes?

Together we shall seek the answers. This book will provide a definitive analysis of the insurgency in a region that was a prominent Malay Sultanate for a half-millennium but now tethered precariously to the southern underbelly of the Thai nation. Necessary attention will be given to its historical dimension and current regional geopolitical context and realities. This may dilute the conventional narrative meticulously crafted by others, and the revelations may be unpalatable to some. But without the historical truth and a firm grasp of the real issues, a just, meaningful and permanent solution could never be conceived. The detailed processes and methodologies of the Pattani Peace Initiative presented in this book would hopefully form the building blocks for sustainable peace, justice and reconciliation for the Patani Region.

Read it online now in full colour PDF e-Book format

Price: USD 34.95

Hardcover coffee table edition (250 pages, with 100 full colour maps and pictures) available by special request.


RM 189.00 Malaysia

THB 1,900 Thailand

SGD 89.00 Singapore

USD 69.00 Worldwide

To pre-order and/or discuss other payment options in your currency, send e-mail to patanibook@gmail.com

Date and Time in Patani Darussalam



Saturday, February 20, 2010

The Last Malay Raja of Patani


The last Raja of Patani, HRH Sultan Abdul Kadir Kamaruddin ibni al-Marhum Sultan Sulaiman Sharifuddin (r. 1899-1902).

His lonely and courageous stand against incessant Siamese aggression, which led to the ultimate annexation of his kingdom, is one of the great untold stories of Malay history. The Sultan vigorously resisted Siamese designs on his land and actively rallied international political support to preserve Patani sovereignty.

Advised by a wary Britain to avoid warfare, he was deceived and abducted at gunpoint by Siamese forces in a sham meeting. The Sultan was inexplicably charged with “treason” against the invading Siamese state and jailed in the draconian Phitsanulok prison. He was finally released after over two years of incarceration when he purportedly “renounced politics,” although Siamese coercion failed to extract “confessions” of wrongdoings.

Sultan Abdul Kadir personally led the Patani Malay liberation struggle against Siamese rule and fought to regain his old kingdom until his death in Kelantan in 1933.

Patani may have been subsumed under the Thai yoke, but the bloodlines of Patani royalty thrive in the royal families of several Malaysian states and nobilities of the Nusantara, with many descendants playing prominent roles in government and industry throughout the region.


juwae setio said...

Daulat Tuanku !!!

Anonymous said...

Another blank spot in Malay history.

All we hear/learn is abt Malacca. What about Patani?


Anonymous said...

sultan ni takkan tak ada waris keturunan kot? boleh saudara inform siapa yg teruskan pejuangan Tengku Mahmud Mahyuddin tu sekarang ni?

mohd ariffuddin said...

moyang saya..
tengku umar..telah berhijrah ke besut terengganu selepas perjanjian bangkok 1909.

dikatakan raja pattani.

saya menghadapi kesukaran untuk mengesahkan salsilah tengku umar ini. apakah hubungan beliau dengan tengku abdul kadir kamaruddin...raja besar pattani?
sekiranya....tengku umar adalah raja di salah sebuah negeri dalam pattani besar..di mana harus saya perincikan salasilah tengku umar ini??

mohon kerjasama dari pihak tuan blog.

Tan Yook Boi (styb2002) said...


Nama Saya adalah Raja Ahmad Feisal Bin Raja Ahmad Shah. Arwah Bonda saya bernama Tengku Christina Fatihah Bt Tengku Ahmad Panglima DiRaja Kelantan. Arwah Bonda kepada Bonda saya bernama Tengku Cik Kamariah bt Sultan Abdul Kadir Kamaruddin ( Sultan Patani yang terakhir).
Untuk pengetahuan, ramai lagi cucu cicit kepada Sultan Abdul Kadir yang masih hidup dan tinggal di Kelantan tetapi telah terputus hubungan dengan saudara mara dan sahabat handai serta rakyat Patani kerana tidak berpeluang untuk menjalin siratulrahim olih sebab sebab tertentu dan ketiadaan wang ringgit yang mencukupi.
Kita semua daripada anak cucu dan cicit Sultan Abdul Kadir masih terkilan dengan nasib yang sendang menimpa rakyat Patani. Jika dapat membantu kita sebagai pewaris Sultan Abdul Kadir sanggup.

Terima kasih

Raja Ahmad Feisal

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